<TITLE>12. Par -</TITLE>L-18-2 Now, and He said in St. John 14 to Thomas, "When you have seen Me, you have seen the Father. And why sayest thou, 'Show us the Father?'" The Bible said that God was in Christ, reconciling the world to Himself.
Now, God cannot be three people, three gods, neither can Jesus be His Own Father in one. See? So, you see, it makes both radically wrong.
And now, if you'll just notice, there is no place... If we've got three gods, we're heathens. Now, we know that. Like the Jew said to me one time when I was talking to him, said, "Which one of them is your god? Which one is your god: the Father, the Son, or the Holy Ghost? Which one is yours?"
And I said, "Why, there's no three gods."
He said, "You can't chop--chop God in three pieces and give Him to a Jew."
I said, "No, sir."
I said... When John Rhyn had been healed of blindness there at Ft. Wayne, you know, and this rabbi up here at Mishawaka--or to Benton Harbor, he said, "You can't chop God in no three pieces and give Him to a Jew."
I said, "Certainly not." I told him, I said, "Rabbi, would it be hard for you to believe the prophets?"
He said, "No."

L-19-1 I said, "In Isaiah 9:6, Who is he talking about? 'To us a Child is born, a Son is given, be called Counseller, Mighty God, Prince of Peace?'"
He said, "That was the Messiah."
I said, "Then, Rabbi, what relation will Messiah be to God?"
He said, "He will be God."
That's what I thought. See? I said, "See, that's exactly right. That's what He is." And so I said, "Tell me now where Jesus failed to fulfill exactly what the prophet said He would do"; and he started to cry and walked out. I said, "By that, John Rhyn has his sight."
And he said, "Far be it from God having a son."
I said, "The great Jehovah overshadowed a woman, as the prophet said He would, and He created a Blood cell, and through that blood cell is where come forth the body of Christ."

L-19-4 "Look in the Old Testament, Rabbi," I said. "When a man went to make an offering, he took a lamb. He knowed he had broke the commandments of God, so he took a lamb. He confessed his sins, and this lamb was killed. While the--his hands being on the lamb, his confession that he knowed that he should die for his sins, but the lamb was taking his place; and the blood cell was broke, and he held the little lamb by his hand until he felt its little life go out of it and stiffen out, and then the priest, of course, throwed the blood on the--on the fire, the brazen altar of judgment. Then," I said, "that man, then he went out of there knowing that the lamb had took his place, but he went out with the same desire he had when he come in (See?), because it could not take away sin. (See?) But, then in this case, the worshipper once purged, has no more conscience of sin. There, they was an offering made yearly," but I said, "now there is this time the worshipper once purged has no more conscience of sin; because look, Rabbi, in the hemoglobin, that little life that begins in the cell, which it comes from the male sex into the female, and she produces the egg. But a hen can lay an egg, but if it hasn't been with the male bird, it'll never hatch."


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